Wednesday 8 September 2010

'The good man Jesus and the scoundrel Christ' by Phillip Pullman

Phillip Pullman has once again surprised us with a refreshing take on one of the most well-worn stories in the world. There are few authors who are quite so aggressive on behalf of Atheism and it is clear from the start what his view is on the Christian myth. Nevertheless, he treads a fine line between being hyper-critical and recognising the contribution that Christianity has made to society.

The novel opens with the story of Joseph and Mary, who are mercifully not shrouded with mystery or crowned with halo's as the nature of their relationship is explored. Mary gives birth to twins, namely Jesus and Christ who offer different perspectives on the events of the rest of the novel. Jesus is certain of all of his actions, he preaches from a young age on morality and seems to have no trouble following his own path. By contrast, Christ is a very dependent child, more likely to have problems adapting to the outside world and as a consequence is in thrall to his brother.

Therefore, we follow Jesus through the eyes of Christ, who is watching him at every sermon. Pullman has Jesus deliver the familiar proverbs in a new and interesting way. We find that he is utterly rooted in his own sense of right, intractable in argument for tolerance. It is an interesting brush with his aggressive pacifism of the New Testament. However, Christ sees all this through a more recognisably human viewpoint. He is concerned about the consequences of his brother's actions and he worries about his long term future.

We are confronted by the anxiety of Christ as he sees his brother becoming increasingly a danger to himself: 'King Jesus' is daubed repeatedly on walls in the towns where he is present. The Romans are starting to take an interest in this preacher. Christ realises that he must now choose whether his own life is more valuable than that of his brother. Old jealousies rear their head as he makes his decision.

The end comes swiftly. Christ is racked with guilt for his role in his brother's death and it is at this point that Pullman takes us on something of a diversion. He has his central character make a long solliloquy on his loss of faith and his belief that the world is not perfect. Christ, unlike Jesus, is a realist in this story and yet, like all realists, Christ has made a decision based on what was best for himself. We find that he has no defence left when confronted with the consequences of his past.

As ever, Pullman uses the close of his book to question the role of the church. He seems to argue through his characters that it creates more problems than it solves but he is mature enough to balance the argument elsewhere in the narrative. It makes for an interesting read although at times it felt rather like the author was speaking through his characters rather than the characters speaking for themselves. Despite this, it is more than just a morality play and it does not shy away from humanising the birth of Christianity.

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